{"id":6905,"date":"2026-03-31T21:19:22","date_gmt":"2026-03-31T19:19:22","guid":{"rendered":"https:\/\/nederlandsetempeliers.nl\/silent-days\/"},"modified":"2026-03-31T23:01:41","modified_gmt":"2026-03-31T21:01:41","slug":"silent-days","status":"publish","type":"page","link":"https:\/\/nederlandsetempeliers.nl\/en\/silent-days\/","title":{"rendered":"Silent days"},"content":{"rendered":"\t\t
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silent   days<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Holy Monday, Tuesday and Silent Wednesday (or Spy Wednesday)<\/p>

The silence before the betrayal.<\/p>

After the solemn entry on Palm Sunday, the atmosphere quickly shifts. Jesus goes to the temple in Jerusalem.
There He finds not a house of prayer\u2026 but trade. He drives out the merchants and money changers and says: <\/p>

\u201cIt is written: My house shall be called a house of prayer\u2026<\/em><\/strong><\/span>
but you have made it a den of robbers.\u201d

He saw that something sacred was losing its meaning \u2014 and He could not allow that to happen. Not out of anger\u2026 but out of love for what is holy.
Through His action, He reveals something that had long been stirring beneath the surface.
The hostility of the chief priests, scribes and leaders of the people was already there \u2014 but had remained hidden until then.
Now they have a reason. A cause. An excuse. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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What they use as a pretext brings to the surface what had already been growing underground.
In the days that follow, Jesus speaks daily in the temple. He teaches the people \u2014 but also addresses the religious leaders sharply.
He calls them hypocrites. People who know the law\u2026 but do not live it. Who speak of God\u2026 but do not serve Him in their hearts. <\/p>

Their authority is challenged. Their position begins to waver. And the tension rises.
On Wednesday \u2014 a day outwardly quiet \u2014 a decision is made behind the scenes. The Sanhedrin, the highest religious court, gathers. They decide that Jesus must die. <\/p>

But not openly. Not during Passover \u2014 the great Jewish feast when Jerusalem fills with people.
Too many eyes. Too much tension. Too great a risk of unrest.
It must happen in silence. Without a crowd. Without resistance. <\/p>

And precisely there lies the revelation: those who do good do not need to act in the darkness.<\/strong><\/p>

Then the unexpected happens. Judas \u2014 one of the twelve, one of the closest \u2014 goes himself to the chief priests. Judas was not an outsider. He was one of them. It is not the money that explains his choice \u2014
but something within him that shifts and is not taken back.
\u201cWhat will you give me if I deliver Him to you?\u201d
And they pay him thirty pieces of silver \u2014 at that time the price of a slave. What they sought\u2026 comes to them. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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From that moment on,
Judas looks for an opportunity.
Not in public.
Not among the people.
But in a place where no one sees.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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And so everything falls into place.<\/p>

What began as an undercurrent of tension becomes a decision. What was hidden finds its way outward.
Here the betrayal begins. <\/p>

The silence of Wednesday is not emptiness \u2014 but a turning point.
The day on which sound slowly fades \u2014 even before true silence begins.
That is why this day is also called Silent Wednesday: the day on which sound is suspended.
\ud83c\udf3f And while the plans are being forged in the darkness\u2026 Jesus withdraws with His disciples.
The night is drawing near.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Feria II + III + IV<\/p>

These texts were not only sung, but lived.<\/p>

They come from a Gradual book.
A Graduale is not a small book. They are large, heavy chant books (up to 16 kg!), often placed on a stand in the middle of the choir. The letters are written large, so that several singers could read together \u2014 standing, at a distance. Not a personal book, but a book for the community.
Around the page, the singers would gather, and together the chant would sound. <\/p>

Not each on their own, but as one voice.<\/p>

In monasteries and churches, they were sung during the Mass, carried by Gregorian chant. Monks, canons and singers stood in the choir and let these words resound, not as explanation, but as prayer.
The Templars did not sing them, but recited them as prayer. Not at Matins or Vespers, but at the moment when the Brothers gather: at the Mass itself. <\/p>

Each day had its own chant.
On Monday, \u201cRedime me, D\u00f3mine\u201d \u2014 \u201cRedeem me, Lord\u2026\u201d the first cry for salvation.
On Tuesday, \u201cIbi dixit cor meum\u201d \u2014 \u201cMy heart has spoken to You\u2026\u201d the heart that seeks the face of God.
And on Wednesday, \u201cNe derel\u00ednquas me\u201d \u2014 \u201cDo not forsake me\u2026\u201d a prayer that sounds in the approaching silence.<\/p>

These are not random texts. They follow the path of the soul.
Not as a story from the outside, but as an inner movement \u2014 from calling, to seeking, to holding fast. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Two\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

silent   days Holy Monday, Tuesday and Silent Wednesday (or Spy Wednesday) The silence before the betrayal. After the solemn entry on Palm Sunday, the atmosphere quickly shifts. 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