{"id":6951,"date":"2026-04-01T22:24:09","date_gmt":"2026-04-01T20:24:09","guid":{"rendered":"https:\/\/nederlandsetempeliers.nl\/maundy-thursday\/"},"modified":"2026-04-01T23:17:07","modified_gmt":"2026-04-01T21:17:07","slug":"maundy-thursday","status":"publish","type":"page","link":"https:\/\/nederlandsetempeliers.nl\/en\/maundy-thursday\/","title":{"rendered":"Maundy Thursday"},"content":{"rendered":"\t\t
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Maundy Thursday<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Maundy Thursday<\/strong><\/p>

It does not begin with words, but with a gesture. They are seated at the table. Passover is being celebrated, the Passover meal \u2013 the Seder meal, the Last Supper. The remembrance of what was, of the liberation from Egypt, of what God did.
And in the midst of what already exists\u2026 He does something new. He rises, takes water and kneels. He washes the feet of His apostles. <\/p>

\u2728 Why does Jesus do this?<\/p>

In the ancient Near East, it was a custom of hospitality that upon entering, the lowest servant would wash the feet. As a sign of welcome, a gesture of care. <\/p>

And here something great happens. Jesus turns the world upside down: <\/p>

  • Not a servant\u2026 but the Master Himself who kneels<\/li>
  • Not the least\u2026 but He who stands above them serves. By this He says: in My Kingdom, it works differently. <\/li>
  • And also: during the meal, as a message. He adds something new to what already exists: the liberation (from Egypt) is not only something of the past. What happens here \u2014 is through Me. In this way, He connects it to His (coming) sacrifice.
    Not before the meal, but in the midst of life itself, He shows what serving truly is.<\/li><\/ul>

    He shows: \u201cWhoever wants to be great must serve.\u201d And deeper: <\/p>

    • It is a sign of inner cleansing<\/li>
    • A foreshadowing of what is to come (His sacrifice)<\/li>
    • A lesson the disciples will only truly understand later

      <\/li><\/ul>

      Not because it is expected, not because it is required, but because He shows how His Kingdom works. Not from above downward\u2026 but from above into kneeling. He says: this is how you serve \u2013 this is how you live.
      In other words, the core is this: do not place yourself above another. See where the other carries \u201cdust\u201d and serve precisely there.
      Not to rule, but to serve. Not to wait, but to kneel yourself. <\/p>

      Then He takes the bread. Breaks it. <\/p>

      \u201cThis is My body.\u201d<\/span><\/p>

      He takes the cup.<\/p>

      \u201cThis is My blood.\u201d<\/span><\/p>

      Even the order is not without meaning. Bread is the foundation, the daily life. Wine is the covenant, the sacrifice, the fulfillment. \ud83d\udc49 First He gives Himself as food\u2026 then as sacrifice. <\/p>

      Not a new feast, but a new fulfillment. The liberation is not only something of the past\u2026 but what happens here \u2014 is through Me.
      In other words: He shifts the center \u2014 from liberation out of Egypt to liberation through Himself. <\/p>

      After the meal, Psalms are sung, the Hallel. Psalm 113\u2013118. In this way, they conclude the meal, with song, with praise and trust in God.
      It is not simply eating and then finished, but consciously completing it in God. <\/p>

      And then the night.<\/p>

      He goes outside, up the Mount of Olives, toward Gethsemane. See the loneliness of Jesus. They sing Psalms of trust, liberation, God\u2019s faithfulness. And Jesus knows what is coming: the betrayal, the suffering, the cross\u2026\u2026\u2026 and yet He sings along. Singing in praise, just before everything turns dark.<\/p>

      \u201cStay here,\u201d He says. \u201cWatch with Me.\u201d<\/p>

      He goes on further. Alone. And there \u2014 in the darkness \u2014 He bows down. No longer before them\u2026 but before God. He prays fervently: \u201cLet this cup pass from Me\u2026 yet not My will \u2014 but Yours.\u201d <\/p>

      And there\u2026 it becomes visible what He had shown earlier. From servant\u2026 He becomes bearer. Not only giving\u2026
      but surrendering.
      He returns. They are asleep. Not out of unwillingness, not out of unfaithfulness, but because the night overtakes them\u2026 as life sometimes does. He says to Peter, John and James: \u201cCould you not watch with Me one hour?\u201d And yet He asks: <\/p>

      \u201cStay with Me.\u201d<\/span><\/p>

      Here there is sorrow, loneliness, disappointment\u2026 human pain. This happens three times, and the loneliness becomes ever more tangible. Deeper into the night. Further alone. He does not ask for great deeds, only \u201cStay with Me a while\u201d\u2026 and even that fails. He is not carried by His apostles. After the third time He says: Rise, let us go\u2026 see, he who betrays Me is near\u2026\u201d
      And then Judas Iscariot enters the garden, with soldiers and temple guards, with torches and weapons against an unarmed man. \ud83d\udc49 He gives Jesus a kiss as a sign: this is Him. Jesus is taken away, the disciples fall into confusion and eventually flee. <\/p>

      What begins with the washing of feet: kneeling and serving. It is not only about beautiful moments. It is precisely about \ud83d\udc49 how you remain standing (or kneeling) when it becomes difficult\u2026 to the very end. <\/p>

      What begins with water moves through bread and wine into the night. From old\u2026 to fulfillment. From remembrance\u2026 to the here and now \u2014 the reality. From God who liberates\u2026 to God who gives Himself. <\/p>

      Here it begins.<\/p>

      Not visible to the world. But here everything changes. <\/p>

      From the washing of feet in humility
      to the meal of new liberation
      from song in trust
      to the night of surrender<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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      \n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"Two\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

      Maundy Thursday Maundy Thursday It does not begin with words, but with a gesture. They are seated at the table. Passover is being celebrated, the Passover meal \u2013 the Seder […]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6951","page","type-page","status-publish","hentry"],"yoast_head":"\nMaundy Thursday - Nederlandse Tempeliers<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nederlandsetempeliers.nl\/en\/maundy-thursday\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Maundy Thursday - Nederlandse Tempeliers\" \/>\n<meta property=\"og:description\" content=\"Maundy Thursday Maundy Thursday It does not begin with words, but with a gesture. They are seated at the table. 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